"Funeral of Father Jerome": Dakota crowd at a Catholic burial on Crow Hill, November 29, 1923
	"1924": Dakota children, probably at a Fourth of July celebration.
"Coming from Church": School boys at Fort Totten Indian School, 1925. Dakota spiritual practices were discouraged in favor of more "civilized", more "American" Christianity.
	"Bakers": Fort Totten Indian School. Indian boarding schools stressed vocational skills like baking and farming. Dakota students often found themselves going to classes half the day, and working the remainder to "earn their keep."
"Sunkahowaste: Fixing Road on His Allotment": A Dakota man tending to the allotment given to him as a result of the Dawes Act, which, beginning in 1887, chopped up reservations into small sections divvied out by the government, to be used for farming. It effectively reduced Indian held lands by a third (138 million acres to 48 million by 1928) , half of which was unsuitable for farming. March 2, 1925.
	"Louisa Hopkins, Emma Hopkins": Dakota mother and her four children, June 11, 1925
"Drummers and Singers": Some Dakotas preserved traditional spiritual practices, outlawed by the government in the name of "Americanizing" the Dakota people, by taking them underground and performing them in secret. It was the only way many ceremonies survived.

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